—William Makepeace Thackeray
ONE
WOULD LIKE TO BELIEVE that our world’s recognized saints and sages have
the best interests of everyone at heart in their thoughts and actions.
One would also like to believe that the same “divinely loving”
and enlightened figures would never distort truth to suit their own
purposes, and would never use their power to take advantage (sexually or otherwise)
of their followers. THEY WOULD, THAT IS, BE FREE OF THE DEEP
PSYCHOLOGICAL QUIRKS, PREJUDICES, HYPOCRISY AND VIOLENCE WHICH AFFECT
MERE MORTALS.
ONE WOULD FURTHER HOPE THAT THE BEST OF OUR
WORLD’S SAGES WOULD BE ABLE TO DISTINGUISH BETWEEN VALID MYSTICAL
PERCEPTIONS AND MERE HALLUCINATIONS, AND THAT THE MIRACLES AND HEALINGS
WHICH THEY HAVE CLAIMED TO HAVE EFFECTED HAVE ALL ACTUALLY OCCURRED.
Sadly, none of those hopes stand up to even the most basic rational scrutiny.
Thus, it has come to be that you are holding in your hands an extremely evil book.
It
is so, simply because it attempts to expose, to a wider audience, the
worst of the alleged abuses which various “god-men” have reportedly
visited upon their followers, and on the world at large, over the past
century or more.
In tracing that line of degeneracy more or less
chronologically, from the introduction of Eastern philosophy into
Western thought and action up to the present day, we will meet the
following “saints and sages”:
• RAMAKRISHNA,
whose worship of the Divine Mother did not exclude comparable ritual
veneration for his own penis, or an equal interest in fondling the
genitals of his male followers
• The brothel-visiting VIVEKANANDA,
Ramakrishna’s chief disciple, who first brought yoga to America via the
1893 World’s Fair, and thus paved the way into the West for all
following Eastern teachers.
• JIDDU KRISHNAMURTI,
the Theosophical Society’s eagerly anticipated “World Teacher,” who
later broke from that organization, fully repudiating it, and then
embarked on a quarter-century affair with a woman whom he believed to be
the reincarnation of his late mother.
• Japanese Zen masters and scholars,
whose support of the use of Zen principles in the training of the
Japanese mili-tary during times of war, and reported physical abuse of
disciples in times of peace, will give us serious pause.
• SATCHIDANANDA,
the “Woodstock Swami,” who repudiated drugs and rock ‘n’ roll, but
reportedly retained a fondness for sex with his female disciples.
• The MAHARISHI MAHESH YOGI, famed for his involvement with the BEATLES,
his alleged failed attempt at seducing Mia Farrow, and his efforts at
teaching the “real magic” of levitation to the late magician Doug
Henning, among others.
• SWAMI RAMA, renowned for
his purported demonstration of parapsychological abilities under Elmer
and Alyce Green in the 1970s, as another “holy celibate” who apparently
couldn’t keep his robes on.
• BHAGWAN SHREE RAJNEESH,
who reportedly once admitted, while sniffing laughing gas to get high,
that he was “so re-lieved to not have to pretend to be enlightened any
more”.
• SATYA SAI BABA, whose claimed
“miracles” have included raising people from the dead, producing streams
of “sacred ash” from his hands—a feat easily replicated by secular
magicians—and allegedly molesting hundreds of young boys.
• SRI CHINMOY,
the “stunt man of the spiritual world,” whose disciples to this day
periodically canvass campuses across North America with flyers touting
the purported benefits of meditation under his guidance.
• BUDDHIST MONKS IN THAILAND,
who have been known to proudly exhibit expensive collections of antique
cars, and to don disguises, sneak out to local karaoke bars, and be
caught with pornography, alcohol, sexual paraphernalia, and more than
one woman at a time.
• Scientology founder L. RON HUBBARD, whose FBI files con-tained the observation, “appears mental”.
• Werner Erhard, originator of est group training, who brought us the phrase, “Thank you for sharing”.
• YOGI BHAJAN, the claimed “only living master of white tan-tric yoga in the world”.
• CHÖGYAM TRUNGPA, who brought Tibetan Buddhism to America, and proceeded to drink himself into an early grave.
• SWAMI MUKTANANDA,
whose ashram living quarters in In-dia reportedly contained a well-used
secret passageway to the adjacent young girls’ dormitory.
• Muktananda’s name-changing disciple Adi Da (Da Free John, Da Love-Ananda, etc.), whose “crazy wisdom” ex-ploits propelled him to exile in Fiji in the mid-’80s, following allegations of sexual abuse.
• ANDREW COHEN,
whose own Jewish mother has regarded his closed authoritarian spiritual
community as embodying a “fascist mind-set,” with its members behaving
like “Gestapo agents.” (Such closed communities are of homogeneous
be-liefs, have little exchange of ideas with the outside world, and
possess no option of questioning the leader while still remaining a
member in good standing. Further, to leave the community is typically
claimed to be to throw away one’s only “chance in this lifetime for
enlightenment” [van der Braak, 2003].) She has further rejected Cohen’s
claims of enlightenment, comparing him instead to the “cult” lead-ers
Jim Jones and David Koresh, and even to Adolf Hitler.
• KEN WILBER,
the “Einstein of consciousness studies,” who has at times spoken with
unbridled enthusiasm for the ef-fects of discipline under both Adi Da
and Cohen.
• YOGI AMRIT DESAI, formerly
of the Kripalu yoga center, whose followers there, when news of the
claimed sexual ac-tivities between the married Desai and his devotees
sur-faced, displayed unique discrimination in reportedly forcing him to
leave the center he himself had founded.
• Assorted sexually active Roman Catholic priests—pedophile, ephebophile and otherwise
•
The Findhorn community in Scotland, which actually functions without a
guru-figure, arguably doing more good than harm for exactly that reason.
• PARAMAHANSA YOGANANDA,
author of the spiritual classic Autobiography of a Yogi, whose troubled
ashrams the present author can speak of from first-hand experience.
With
only a few exceptions, the above figures have taught authentic Eastern
philosophy of one variety or another. They have further been widely
recognized and duly advertised as possessing high degrees of spiritual
realization. Indeed, one can easily find loyal followers singing the
praises of each of these individuals and paths, in books and sanctioned
websites. (Both Steven Hassan’s www.freedomofmind.com site and the Rick A. Ross Institute at www.rickross.com
have many such links to “official” websites.) To find the reported
“dirt” on each of them, however, requires a fair bit more effort.
Nevertheless, it is those alleged worst aspects, not the
often-advertised best, which leave formerly devoted disciples picking up
the pieces of their shattered lives, and wondering aloud how they could
ever have been so blind as to buy into the “perfect master’s”
propaganda in the first place.
This is, therefore, a very
“dirty” book. For, it presents not only the representative (and, after a
while, completely unbelievable) claims to perfection or God-realization
of each of the forty or so major and minor “authentic” spiritual
figures considered herein, but also the alleged shortcomings of each, as
those have affected their followers. Obviously, then, to cover all of
that in a single text re-quires that only the most grandiose of the
claims, and the worst of the foibles and alleged abuses, of each “sage”
be mentioned herein.
Unless one enjoys seeing other people
suffer—or effecting or reliving one’s own process of
disillusionment—however, this is not going to be pretty. For, in probing
this lineage, we will find legions of alleged emotional, physical and
sexual abuses perpetrated “in the name of God,” by persons neither
impotent nor omnipotent, yet claiming to be “one with God.”
By the
end of all this unpleasantness, then, at least one thing will
undoubtedly be clear. That is, that with “gods” like these, we do not
need devils. For, every evil which one might otherwise ascribe to Satan
or Maya has allegedly been perpetrated by one or another “God-realized
avatar” or ostensibly “perfected being.”
Of course, the
forthcoming shocking disclosures will predictably result in a good
amount of “wailing and gnashing of teeth” among obedient followers.
Indeed, that is to be expected particularly among loyal adherents to
each path for whom the “perfection” and infallibility of their own
leader is not open to questioning, even if they may allow that none of
the other “sagely” individuals considered herein are what they claim to
be. (Part of the value of grouping all of these pretenses and alleged
abuses together in a single book is exactly that one can see that the
“unique” claims of one’s own path are also being made, equally
untenably, by numerous other paths.) Nevertheless, if we are really
interested in truth, we should still welcome having the hypocrisies and
(alleged) abusive evils of persons in positions of spiritual authority
be laid bare to the world. Exposing them to the public eye, after all,
is the only way to get them to stop.
Thus, “onward and evil-ward.”
Source:
STRIPPING THE GURUS - Sex, Violence and Enlightenment, Geoffrey D. Falk
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